Sunday, July 21, 2013

Tools of Magick: The Athame, Part 1



illustration of athames from The Key of Solomon

Introduction:
First let me start off by saying a few things about myself: I am a not a ceremonial magician and am not in a British Traditionalist line, nor have I had training in these traditions.  I have the utmost respect for these and other traditions, but I am ultimately a Reclaiming and Feri witch and priest.  It is from this experience and perspective that I write.  

In my traditions, there are no rules or prohibitions per se about the tools of magick and their use, though there are opinions and advice.  As a result of this and my life growing up on a farm, I am very much a cottage witch (sometimes called a “kitchen witch”),  growing and making as much as I can to weave into my practice.  As part of these two streams of influence, my training by my teachers, allies, and ancestors has been that tools should be used often and should be able to be used for multiple purposes.  It was instilled in me that a tool that has a single purpose is decadent and having many tools with single purposes is frankly something that many of us may not be able to afford.  And while there is a place for occasional decadence and indulgences, in a time of rampant consumerism, materialism, and disposable society, I return to my cottage influence when thinking about how I work with my tools. 

For some, my writings may go against your training and/or your practice.  If this is the case, I invite you to consider how our practices are different and similar and how they serve you.  My intention is not to persuade you to a different way of working but rather in hopes that in thinking about how our practices are different that some new piece of wisdom is revealed to you about your own practice.  I find myself in complete awe when morsels like these reveal themselves to me, such wonderful gifts.   To quote one of my early teachers, “take what is useful and leave the rest behind.”

Lore and Use:
A witch’s athame is both a practical and magical tool.  It is traditionally used to cast the circle.  The athame can be used to focus and direct energy.  This is done by pulling the energy up from the fire in the earth and down from the fire in the stars into you and then send it out in a very focused, steady stream of energy.  This can be used in circle casting, protection and banishing work, as well as in overcoming energetic obstacles (such as in the classic Feri Barrier Trance typically used in the Reclaiming Elements of Magic class on Water day/night).  Athames may also be used in magical workings that require the ability to cut, to sever, such as cutting energetic threads that connect us to other beings or bind us to patterns that no longer serve us.  They may also be used to carve sigils, runes, or symbols into magical objects such as wands, talismans, candles, or pieces of spellwork.

I believe that the athame should be a knife that is able to cut and it should have a point on it!  There are times when stand-ins are required, where a knife is not practical (like getting through TSA screenings in the airport).  In these cases, a crystal, a pen, a letter opener can be a suitable stand-in.  But in these cases, I also recommend having an actual knife as an athame for personal work at home.  And in these cases, you can magically tie together both your knife and your stand-in athame so that you can access the power and energy from your knife through your stand-in athame. 

In some lore, the athame is described as a black-handled, double-edged blade with the metal of the blade running all the way through the handle. It may be magnetized if it is made of carbon steel.  And there might be sigils, runes, and other symbols carved on the handle and/or the blade.  Ideally, it would be housed in a leather scabbard.  And in this lore, the witch may also have had a boline, or white handled knife for more practical workings (such as harvesting herbs or cutting apples).  This handle might be made of bone or ivory even and the blade might be shorter, or even sickle shaped.  Additionally, swords are sometimes used as an athame.

But while double-edged swords and daggers can be quite powerful, they may not be practical as magical tools for the modern witch, especially for those of us who gather and practice outdoors and in public places.  In many localities, possession of such an instrument in public is actually illegal.  I also have concerns that the fancier the tool, the further away it is from the owner of the athame from being able to make or take care of their tool.  I’m not saying that there is not a time and place for such an instrument, but this tends to relegate such athames to sitting on an altar gathering dust.  Highly stylized athames, bolines, and swords are beautiful and romantically nostalgic for me, but historically most witches during the burning times and up until the last century used a knife that would not stand out, such as a kitchen knife or an everyday work knife for magical workings.  As a result, the cottage witch in me prefers to work this way as well. 

As stated in the previous post, The Tools of Magic: Introduction, I recommend that a witch use their athame for any sacred act. I see every use of the athame as an opportunity for binding the athame to the hand that wields it and deepening that connection, to work as one.  This might include harvesting herbs in the garden or wild-crafting them in the park or forest.  It might also take the form of working a tree branch into a wand, whittling away the rough spots, and/or stripping off the bark.  In our tradition, it might also take the form of cutting cakes, bread, cheese, and/or apples during the post-ritual feast (aka “cakes and wine”).  For many years, I used my athame to carve basic symbols for specific purposes or general blessings into every candle I burned.  (Preparing this article has helped me to resurrect this practice.) 

And in each use, I honor the tool before use by connecting with it energetically (through my mind’s eye and a kiss) and breathing into it.  I follow this at the end of a working with grounding the athame by touching it’s tip to the earth to release any excess energy.  This latter part makes sure that there is not stored up energy that might discharge unintentionally, much the way an electrician makes sure that a circuit is disconnected and grounded prior to working on it. 

Maintenance:
Blade maintenance, such as sharpening and oiling, is another way to infuse your athame with your intensions and your energy and deepen the connection.

Sharpening your metal blade will ensure that you are able to focus energy through it into a very fine point.  If a blade’s edge is dull or dinged up, then the flow of energy through it will not be straight and some of the energy will be dissipated.  There are many videos on YouTube for how to sharpen a blade and many of them seem to disagree.  For our purposes, this video is simple and I found it helpful: http://www.youtube.com/watch?v=o9Vn8RA_7zE  All you need is your athame and a sharpening stone, which you can find at a hardware store (they range from US$ 5 to US$ 25).

knife sharpening stone, double-sided

While some videos say to use water for a wet-stone, others suggest oil, and still others insist that it be used dry.  My grandfather always used a little bit of spit.  In my experience, this provides a good amount of lubrication, is more viscous than water, and adds your essence to your blade.  I think magically, it also familiarizes and aligns the spirit of your blade to you, that your athame will better work your intent and be less likely to injure you. 

If you don’t ever use your metal blade to physically cut anything, you may not need to sharpen it.  However, it may still get dinged along the edge. In this case, you can use a knife steel to smooth out the blade. This is also good to do periodically with your blade even if you periodically sharpen it on a stone.  Here is an informative video on how to use a knife steel: http://www.youtube.com/watch?v=cEO7DlZAjtA

knife sharpening steel

In addition to knife sharpening, it is also helpful to lightly oil your athame.  The nice thing about oiling or anointing your athame is that you can do it no matter of what material your athame is made.  However, if you are using a carbon-steel blade, it is essential to oil it periodically as it will keep your blade from rusting. I highly recommend using a high quality butcher block oil that is food safe and not petrochemical based.  I actually take some of this oil, put it into a bottle, add some magical oils to it, and use it for anointing and feeding my athame.

To oil or anoint the blade, I pour a small amount of the oil on a cloth and then gently rub both the handle and the blade with the cloth.  After the entire athame has a nice sheen on it, I take a second piece of cloth and lightly wipe off any excess oil.  For safety purposes, it is best to always position the point of the athame and the edge of the blade away from you and start your motions at the blunt end of the handle and work away from yourself to the very tip of the blade.

Through all of this work, it is important to stay mindful of the connection between you and your blade.  This is both important from a safety as well as magical context. I recommend singing, chanting, or humming to your blade as you work.  My grandfather always seemed to hum or whistle when doing this work.  This helps to stay focused as well as feeding and charging your athame.

And as we sharpen, smooth, and anoint our athame, so too may our minds, intellects, and knowledge be sharpened! 

Blessed be!


The Athame, Part 2 will provide a couple of exercises on using your athame.

Saturday, July 13, 2013

The Tools of Magick

The Tools of Magick

In memory of Raven Moonshadow, teacher, priest, and witch!

Introduction
Tools of Magick was both the name of a magical shop in San Francisco’s Haight-Ashbury district run by Uma as well as a Reclaiming class taught by Raven Moonshadow.  I learned much from each of them, in completely different ways.  But the name, Tools of Magick, has much power and mystery in it; it excited me as a fledgling witch much like a little kid opening a present that becomes their favorite toy.  And still today it conjures power, magical images, symbols, and practices for me. 

In some ways, I think that Reclaiming has lost some of our connection with the witch’s sacred tools.  Sure we use our athames to cast our circles and we teach and run the iron and pearl pentacles.  But it seems that for many Reclaiming witches our tools are an afterthought, things on a list that we should check off at some point.  Don’t get me wrong, there are certainly many Reclaiming witches who are very serious about their tools!  But I get a sense from many Reclaiming practitioners of, ‘I have one but what do I do with it?’ 

Someone at California Witchcamp this year said to me, ‘but I have all of my tools within my body.’ Yes, we absolutely do!  I am a strong believer of this concept, so much so that I use the tools within me all the time.  And I believe that our external tools act as magical extensions, condensers, and amplifiers of our own power.   As a result, I thought it would be good to meditate and work on trying to answer the question of ‘how do I use my tools?’

First and foremost, I believe that a witch’s tools should be handy and able to be used often.  I also believe in putting ‘the craft back into the Craft,’ to borrow a phrase.  For me, this means either making my tools or being able to care for them.  I’m not a blacksmith or a glassblower, but I have spent many hours on a potters wheel as well as hand-building with clay.  I’m also the son of a carpenter and the grandson of farmers, so I grew up learning to work with wood and watching my grandfather sharpen the garden hoe on the grinder in his workshop.   And while I learned a great deal from my father and grandparents growing up, I’ve also learned a great deal from watching YouTube videos!  And so, I will attempt to provide ideas on how to care for and, in some cases, options for making your own tools. 

I also believe that tools should be used often (preferably daily) and not be props that sit on our altars, getting used only at the high holidays.  I say this mindful that I have definitely been guilty of this!  I believe that using my athame to cut apples and cheese at a picnic or plants in the garden teaches my hand, mind, and spirit how to use it.  I believe that using my cup or chalice daily to drink water, tea and/or wine infuses this tool with my energy, my intentions, and my power.  I believe that our tools of magick should be practical and able to be used for multiple purposes.  And so I will attempt to weave in ideas for daily use. 

The standard or common witches tools of magick are the athame, wand, cup, and pentacle.  In Reclaiming, we add the cauldron and we traditionally work with them with the following associations:

Tool
Element
Challenge
Athame and/or sword
Air
to know
Wand and/or staff
Fire
to will
Cup
Water
to dare
Pentacle
Earth
to keep silent
Cauldron
Center/Spirit
to be

I also believe that every witch also needs at least one necklace, ring, and bracelet.  Hey, I’m a gay man and I know the importance of accessories!  These objects hold power and are things that we can wear in public that still allow us to connect with our practice and with our own power.  Cords, rocks/crystals, and brooms are also important tools.  Other traditions have other tools important to their rites and lore. For this series, I will the five common tools of magick listed in the table above.

Lastly, I believe that our tools need ‘charging.’  A wise witch (who’s identity I am unfortunately blanking on) once told me that charging our tools is feeding them.  What resonates for me in this concept of feeding them is that it is something we need to do often. There are many ways to do this, to feed or charge our tools.   One way is to do a consecration of the tool, a ritual bonding of the tool to you and your work.  It usually consists of a cleansing, anointing, and dedicating the tool for magical purposes. This is followed by raising energy and grounding it into the tool. These activities can be done individually or together and can be repeated at any time.  Charging can also be accomplished through chanting or breathing into your tool or simply through touch and use.


In the next several weeks, I will be posting an article on each of the tools.  I will attempt to cover how the tool is traditionally used, how to care and maintain the tool (and in some cases options for making them), and ways to use them.  At the end of the series, I will post an article on charging, feeding, and consecrating our tools. 

Friday, July 12, 2013

Re-Awakening

I am re-awakening,
I am re-opening this door,
I am spreading my wings and taking flight,
May spirit flow through me.

18 months ago, I started this blog as a creative venue, a way to use writing as a tool to coalesce my thoughts, my ideas, my way of working as a priest and witch in the Reclaiming Tradition.

After writing 8 posts in 2 months, I published only 2 and then stopped, letting this venue, this tool, myself go to sleep.  I used my busy life as an excuse to mask my fears about showing my work.  While I have had these same fears every time I have shown my photography, publishing my writing online for anyone to see is even more frightening.  easier to go to sleep...

But now, I am re-awakening myself, this venue, this tool, this outlet.  I am re-opening this door.  My intention is to post one article each week.  This will include the 6 posts that I wrote before and never published as well as other topics including a series on the Tools of Magick.

And so, I invite you to not only read my thoughts and ideas, but to send me feedback and even ideas for future postings.  I also invite you to give me a poke if I haven't posted for awhile.  ;-)

Thank you for reading.

With love and blessings,
Gwydion